At a recent lecture on Belief Systems, a student asked, “Is
mysticism a religion?”
Mysticism is a spiritual discipline aiming at direct communion
with God or the ultimate truth. It is not a religion and, in fact,
all religions have mystics. There are Christian mystics, Jewish
mystics (Kabbalists), Islamic mystics (Sufis), Buddhist and Hindu
mystics. Where all the tenets of these religions intersect is where
you’ll find the mystics.
Mystics also study universal laws, which, by definition, are always
true, not merely for a particular era or culture. These truths
can be found at the heart of every major religion and this is why
a Kabbalist will have more in common with a Sufi than he would
with his mainstream Jewish counterparts (and vice versa).
In the process of studying and applying these universal laws a
student of mysticism will begin to unveil his or her inner senses.
That is, the counterparts of his or her objective senses: sight,
hearing, touch, taste and smell will awaken, which are often referred
to as psychic abilities. This is a side benefit, but not the principle
goal of mysticism.
After the lecture, someone asked, “Isn’t connecting
with God the goal of all religions?”
In their purest form the answer is yes. But based on the particular
culture or state of affairs, additional guidelines are tacked onto
the universal laws. These rules should be relied upon as suggestions
meant to improve a person’s life, not as universal truths.
At best, they are relative truths. As an example, the doctrine
of “heaven or hell” is meant to teach that there are
consequences to your actions. The universal law underlying this
principle is karma, i.e., the law of cause and effect.
Whenever such rules become “the only way,” they become
dogma. This is true whether we are talking about religion, science
or politics. If the letter of the law is rigidly followed without
consideration for the spirit of the law, there is the danger of
fundamentalist behavior. Understanding the underlying principle
would avoid uncontrolled mobs from burning people at the stake.
Picture an extended family getting together for a holiday dinner.
The daughter, now married with children of her own, prepares a
roast for the evening meal. In the course of her preparation, she
cuts off the two ends of the roast, places the roast in the pan
and puts it in the oven. Her child asks her why she cut off the
ends of the roast. The daughter explains that is how her mother
taught her. She then asks her mother, who explains that is how
her mother, the grandmother, taught her. Then they ask the grandmother
who explains that at the time, her roasting pan wasn’t big
enough to hold the entire roast and so she always cut off the ends.
It is not necessary to cut off the ends of a roast to cook a delicious
meal. Similarly, the additional rules most religions offer are
not necessary to connect with God. Religions play a vital role
in encouraging virtuous behavior to the benefit of all, but rigid
adherence to these rules to the exclusion of the main goal of communing
with God is counterproductive and can lead to separation and intolerance.
The Golden rule, “Do unto others as you would have them do
unto you,” is universally accepted by every major religion.
Any action that violates this universal truth can ultimately lead
to war.
Early on, mystics are taught how to attune with God by contacting
the Master Within, i.e., the divine aspect at the heart of every
individual. The Master Within should be consulted whenever an important
decision needs to be made. This is the single best source of direction
for anyone.
Imagine God as a bright light covered with various veils. As you
peal away these veils, which represent various beliefs and ideas,
the light brightens. Your goal should be to connect with this bright
light directly. This is your right and reward as a spiritual being
living on earth. To the mystic this represents the ultimate goal:
illumination. •